By Aatish Taseer
As a baby, all Aatish Taseer ever had of his father was once a photo in a browning silver body. Raised through his Sikh mom in Delhi, his Muslim Pakistani father remained a far off determine, nearly a figment of his mind's eye, until eventually at twenty-one Aatish crossed the border to satisfy him.
Stranger to historical past is the tale Aatish's journey-from Istanbul, Islam's as soon as maximum urban, to Mecca, its such a lot holy, after which domestic, via Iran and Pakistan. finishing in Lahore, at the evening Benazir Bhutto used to be killed, it's also the tale of Aatish's personal divided kinfolk over the last fifty years. half memoir, half travelogue, probing, trendy and troubling, Stranger to historical past is a phenomenal debut.
'Stranger to historical past is an awesome narrative: a type of Muslim Odyssey which unfolds ahead of the reader's eyes, bringing revelations, occasionally painful probably, yet constantly intensely compelling.'
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Extra resources for Stranger to History: A Son's Journey Through Islamic Lands
The bulk have been Punjabis, Muslims and Sikhs, Pakistanis and Indians, re-creating pre-Partition combos – specifically evocative for me – of an undivided India that not existed. strolling round Beeston, interviewing its citizens, I turned conscious of a generational divide between its Muslims that I hadn’t spotted in past journeys around England. The older new release may have come directly from a bazaar in Lahore. They wore the long-tailed kameez and dishevelled salwar of Punjab, their top language used to be Punjabi, and even if they have been against Britain’s involvement within the Iraq struggle and hated the USA, they have been too balanced to be extremists, too conscious of their well-merited monetary migration from Pakistan. Their teenagers have been unrecognisable to them and to me. a few have been wearing lengthy Arab gowns with beards lower to Islamic standards. They lacked their mom and dad’ instinctive humour and openness; their hatred of the West was once enormous and amorphous. One seemed subsequent to his father, sporting a crate into their nook store. He had small, tough eyes, an entire black beard, and wore a gray gown with a bit white cap. He appeared virtually to be in one of those fancy costume. I requested him why he was once dressed that manner. ‘It is my conventional dress,’ he replied coldly, in English. ‘Isn’t your father in conventional gown? ’ I requested. ‘Yes, yet this can be Islamic costume. ’ His father appeared embarrassed. An older guy status subsequent to me chuckled. ‘I used to be complaining to my neighbour that my son by no means did any paintings and the neighbour acknowledged, “You imagine that’s undesirable, mine’s grown a beard and develop into a maulvi [priest]. ”’ The funny story was once meant for me particularly as the maulvi at the sub-continent is a determine of enjoyable and a few contempt. strolling round Beeston, it was once attainable to think, as I had for many of that 12 months, assembly second-generation British Pakistanis in England, that a whole iteration of maulvis had grown up in northern Britain. the fast alternate with the lads on the nook store used to be a view in miniature of the variations among the 2 generations. although neither felt British in any genuine feel, the older new release had preserved their local id and an concept of monetary goal and fulfillment. the more youthful iteration used to be adrift: neither British nor Pakistani, faraway from their mom and dad’ fiscal causes and charged with an extranational Islamic identification, which got here with a feeling of complaint. a wide, solemn guy, the landlord of a comfort shop, who knew the bombers, acknowledged, ‘They have been born and raised the following. We did the paintings and those childrens grew up they usually haven’t had a day’s fear. They’re bored. They don’t do any paintings. they've got no feel of honour or belonging. ’ Later that week, at the teach domestic, I thought of their tale. it all started in rootlessness, now not not like my very own, and ended in the invention of radical Islam, which was once mostly unknown to me. I had encountered it for the 1st time the 12 months prior to while I had met Hassan Butt, a tender British Pakistani who were a spokesman for the extremist team Al-Muhajiroun and lively in recruiting humans to struggle in Afghanistan.