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Plutarch offers the fuller model of the 2 in his lifetime of Timoleon (8). while the excursion used to be prepared, “the priestesses of Persephone at Corinth had a dream within which they observed the goddesses preparing for a trip and heard them say that they have been desiring to sail with Timoleon to Sicily. therefore, the Corinthians built a sacred trireme and named it after the 2 goddesses. ” whilst Timoleon had set sail and had reached the open sea throughout the evening, “the heavens appeared to holiday open over his send and to pour forth a good and conspicuous ﬁre. Then a torch, like these utilized in the party of the Eleusinian Mysteries, rose up and, operating alongside beside his send, descended upon the very a part of Italy that the helmsmen have been aiming for. ” It used to be as much as the seers who have been a part of the day trip to interpret this sequence of portents, they usually did so, now not strangely, in a fashion thoroughly favorable to the luck of the day trip: “The seers declared that the apparition conﬁrmed the goals of the priestesses, that the goddesses have been playing the day trip and have been showing the sunshine from heaven. For, they acknowledged, Sicily used to be sacred to Persephone, given that her seizure [by Hades] is related to have taken position there, and the island was once given to her as a marriage present. ” on condition that the choice no matter if to ship Timoleon to Sicily so that it will intrude at Syracuse used to be so annoying and so jam-packed with uncertainties for the Corinthians, it's most probably sufficient that the priestesses of Persephone truly had this dream. As E. R. Dodds mentioned in the past, the content material of goals is culturally decided. sixteen So 14. FGrH a hundred and fifteen, F 331. it really is doubtful, in spite of the fact that, no matter if Plutarch signifies that he stumbled on the cloth approximately either units of portents in Theopompus, or in simple terms approximately those who happened at Syracuse. For Theopompus’s old approach, see Flower 1994, esp. 184–210. His view of Dion, although, can't be ascertained from the extant fragments (on this challenge see Sanders , who fails to understand the signiﬁcance of this passage). 15. Pearson (1987: 211–12 [cf. 149–50, 196–97]) argues that Plutarch (Tim. eight) and Diodorus (16. sixty six. 3–5) came across the account of those portents in numerous resources. Talbert (1974: 32 n. 2) had already reached a similar end. in accordance with Pearson, Plutarch was once utilizing Timaeus, and Diodorus came across the tale in Ephorus or Dyillus. sixteen. 1951: 102–34. A S y s t e m of ok now l e d ge a n d B e l i e f . 111 would no longer the priestesses of Persephone anticipate the goddess to seem to them in such situations? it really is uncertain from our assets even if the dream seemed to them sequentially or at the similar evening to every of them. If the previous, then the ability of recommendation can simply be invoked on the way to supply a rationalizing cause of the phenomenon. the sunshine at sea can also be attainable for us to provide an explanation for, for it corresponds to the common phenomenon of a meteor bathe. A recognized instance of a self-evident omen is suggested within the Anabasis (3. 2. 8–9): while Xenophon used to be ﬁrst addressing the 10 Thousand and whereas uttering the word “With the gods we've many reasonable hopes of safety,” a person sneezed.